领医创造him

❶ i havearobot!hisnameisrobin.mygrandpamadehim的意思

意思是：我有阿罗机器人！他的名字叫罗宾。我爷爷制造出他的。

机器人能像人一样行动的机器。机器人具有“智能”，可以自动完成各种操作，做出各种答案。该机器人由计算机、传感器、机械手和行走装置组成。机器人看起来不太像人类，但它们可以为人类做一些事情。机械手可以装配机器、焊工、搬运物品、从事农活、做家务、画画、写字、打牌、下棋；机器人可以像人类一样行走，在水中游泳，在山上爬行，在太空中行走，在核电站工作。

(1)领医创造him扩展阅读：

机器人高级整合控制论、机械电子、计算机、材料和仿生学先进集成的产物。它在工业、医药、农业、建筑甚至军事领域都有重要的应用。现在，机器人的概念在国际社会中已经逐渐达成共识。一般来说，可以这样说，机器人是一种机器，通过自己的动力和控制来执行各种功能。

联合国标准化组织采用了美国机器人协会对机器人的定义：“可编程的多功能机械手，用于移动材料、零件和工具；或具有可修改和可编程动作以执行不同任务的专门系统。”

❷ 英语句子求翻译啊

32、告诉我你觉得我的车怎么样？
33、他的妻子常告诉他吸烟有害健康。
34、我们学校的会堂足够大，可以容纳2000个学生。
35、地上湿了，因此昨晚下过雨了。（这个是推断句，可以翻译为“根据地上湿了可以推断出昨晚下雨了”）
36、这片地区还有不少村庄医生资源短缺。
37、昨天我急忙赶到学校的时候看到街角有个迷路的男孩在哭泣。
38、不知道在有雾的时候我们能不能在桥旁边搭上车。
39、恩格斯指出劳动创造了人类自己。
40、外国人说下个月他们一到（上海），很快就去参观浦东新区。
41、没有下雨，你根本不该带伞。
42、你家乡人口有多少？
43、去年我叔叔去了澳大利亚，直到现在我们都没有收到他的来信。
44、让我跟你说说那个可爱的女孩的事吧。
难道你不记得昨晚你已经告诉过我了吗？
45、你认为谁适合那个职位？
46、他总是说谎。他说什么我都不会信。
47、书架上总共有20本书，其中有3本是玛丽的。
48、我认为每一顿饭吃太多肉不好。

❸ 每个女孩子在有男朋友的时候都很乖,不出门,不和别人联系吗

你自己应该有自己的想法,我想你能提出问题就说明你觉得自己不应该这么做~
BF固然重要啦,可朋友更重要啊~不要傻了,只要对得起良心,和什么人认识,和什么人接触就是你的事了~
熟话说千斤易得,知己难求,赶快去找你最好的姐妹吧~!他们可是你最大的财富了~

❹ 罗素的格言 有那些

伯特兰·罗素（Bertrand Russell 1872－1970）

罗素是20世纪声誉卓著、影响深远的思想家之一。在其漫长的一生中，完成了40余部著作，涉及哲学、数学、科学、论理学、社会学、教育、历史、宗教及政治等各个领域，对西方哲学产生了深刻影响。1950年获诺贝尔文学奖。

On Human Nature and Politics
论人性和政治

Undoubtedly the desire for food has been, and still is ,one of the main causes of great political events. But man differs from other animals in one very important respect, and that is that he has desires which are , so to speak, intimate, which can never be fully gratified, and which should keep him restless even in Paradise. The boa constrictor, when he had an adequate meal, goes to sleep, and does not wake until he needs another meal. Human beings, for the most not part are not like this. When the Arabs, who had been used to living sparingly on a few dates acquired the riches of the Eastern Roman Empire and dwelt in palaces of almost unbelievable luxury, they did not, on that account, become inactive. Hunger could no longer be a motive, for Greek slaves supplied them with exquisite viands at the slightest nod. But other desires kept them active; four in particular , which we can label acquisitiveness , rivalry, vanity and love of power.毫无疑问，占有食物的欲望过去一直是，而且现在也仍然是导致重大政治事件的主要原因之一。而人不同于其他动物的一个重要方面在于人具有无止境的、永远无法满足的欲望，欲望使人即使到了天堂也会坐立不安。巨蟒饱食后就去睡觉，直到需要再进食时它才醒来，绝大部分人不像巨蟒那样。习惯于吃几个枣充饥的阿拉伯人没有因为获得了东罗马帝国的财富，稍一点头，希腊奴隶就会为他们端上最精美的食物，然而是其他欲望使他们行动起来，尤其是以下四种。可以称之为：占有欲，竞争欲、虚荣心、权力欲。

Acquisitiveness-the wish to possess as much as possible of goods , or the title to goods-is a motive which, I suppose, has its origin in a combination of fear with the desire for necessaries.占有欲--希望尽可能多地占有财产或拥有财产的所有权--是一个动机。我认为该动机产生于恐惧心理和拥有必需品的欲望结合之中。

I once befriended two little girls from Esthonia, who had narrowly escaped death from starvation in a famine. They lived in my family ,and of course had plenty to eat.But they spent all their leisure visiting neighbouring farms and stealing potatoes, which they hoarded . Rockfeller ,who in his infancy had experienced great poverty ,spent his alt life in a similar manner.Similarly the Arab chieftains on their silken Byzantine divans could not forget the desert ,and hoarded riches far beyond any possible physical need. But whatever the psychoanalysis of acquisitiveness, no one can deny that it is one of the great motives -especially among the more powerful, for ,as I said before, it is one of the infinite motives .However much you may acquire you will always wish to acquire more ;satiety is a dream which will always elude you.我曾经帮助过两个来自爱沙尼亚的小姑娘，她俩在一次饥荒中差点被饿死。她们住在我家，当然有许多吃的，可是她们却利用整个闲暇时间到附近的农场去转，偷土豆，还把偷来的土豆贮藏起来。洛克菲勒年幼时经历了极大的贫穷，成年后他仍以同样节俭的方式生活。同样，坐在拜占庭帝国丝绒沙发椅上的阿拉伯酋长也不会忘记沙漠，他们把远远超出任何可能物质需要的财富囤积起来。然而，无论对占有欲进行怎样的精神分析，没有人否认：占有欲是巨大动机之一--尤其在享有较多权力的人当中更是如此，正如我上面讲到的那样，占有欲是永无止境的动机之一。无论你得到了多少，你还希望得到更多，满足是个你永远实现不了的梦。

But acquisitiveness, although it is the mainspring of the capitalist system , is by no means the most powerful of the motives that survive the conquest of hunger .Rivalry is a much stronger motive ,Over and over again in Muhammadan history, dynasties have come to grief because the sons of a sultan by different mothers could not agree, and in the resulting civil war universal ruin resulted. The same sort of thing happens in modern Europe When the British Government very unwisely allowed the Kaiser to be present at a naval review at Spithead ,the thought which arose in his mind was not the one which we had intended.What he thought was."I must have a Navy as good as Grandmamma's."And from this thought pier place than it is if acquisitiveness were always stronger than rivalry.But in fact ,a great many men will cheerfully face impoverishment if they can thereby secure complete ruin for their rivals, Hence the present level of taxation.虽然占有欲是资本主义制度的主要动机，但它并不是征服饥饿后的一个强大动机，更为强烈的动机乃是竞争。在伊斯兰教史上，王朝一次又一次的遭难，是因为同父异母的子女们常常意见不同，从而导致了内战，赞成了普遍的破坏。现代欧洲也发生过同样的事情。当英国政府极不明智地允许德皇出席斯匹特海德海军检阅式时，出现在德皇脑海里的想法并不是我们所想的那种，他想的是"我必须拥有一个海军，跟祖母的一样好"。就是他的这个想法造成了一系列的麻烦。如果占有欲总是比竞争欲强烈，那么世界会比现在列充满幸福。但事实上，许多人只要保证把他们的竞争对手彻底击败宁肯面对贫穷，于是就出现了目前的税制。

motive of immense potency. Anyone who has much to do with children knows how they are constantly performing some antic and saying "Look at me" "Look at me "is one of the most fundamental desires of the human heart. It can take innumerable was a Renaissance Italian princeling who was asked by the priest on his deathbed if he had anything to repent of "Yes,"he said "There is one thing.On one occasion I had a visit from the Emperor and the Pope simultaneously .I too tem to the top of my tower to see the view ,and I neglected the opportunity to throw them both down .which would have given me immortal fame." history does not relate whether the priest gave him absolution. One of the troubles about vanity is that it grows with what it feeds on .The talked about. The condemned murderer who is allowed to see the account of his trial in the Press is indignant if he finds a newspaper which has reported it inadequately. And the more he finds about himself in other newspapers ,the more indignant he will be with those whose reports are meager. Politicians and literary men are in the same case. And the more famous they become,the more difficult the press cutting agency finds it to satisfy them .It is scarcely possible to exaggerate the influence of vanity throughout the range of human life, from the child of three to the potentate at whose frown the world trembles. Mankind have even committed the impiety of attributing similar desires to the deity ,whom they imaging avid for continual praise.虚荣心是个有巨大潜力的动机。与孩子们打交道的人都知道，孩子们是如何一边做了一些滑稽动作，一边说着"看我"。"看我"是人心中最基本的欲望，它以不同的形式出现，从讲粗俗的笑话到追求死后的声望形式各异。有一位文艺复兴时期的意大利王公，临终前牧师问他是否有什么需要忏悔的，他说"是的，有一年事。""有一天皇上和教皇同时到我这里来参观，我领他们登上塔顶观景，我没有利用这个把他俩仍下去的机会，如果我那样做了，一定会获得不朽的声望。"历史没有告诉我们那位牧师是否给这个王公免了罪。虚荣心的问题之一是随着鼓励的增加而增加，越是被别人谈论，越希望被别人谈论。让判了刑的杀人犯阅读一下报上登载的审判他的报告，如果他发现哪家报纸没作充足的报导，他会十分气愤的。报纸报导他的越多，对那些报导他少的报纸他感到气愤。政治家和文人就是这样。他们越出名，剪报机构觉得越难满足他们。在人类生活阶段，从三岁幼童到皱一皱眉世界就得抖一抖的君主，要夸大虚荣心的影响不太可能，人类犯了个大不敬的错误，认为神灵敢有同样的欲望，想象神灵也渴望得到不断的歌颂。

But great as is the influence of the motives we have been considering, there is one which out weighs these all……Power, like vanity, is insatiable,Nothing short of omnipotence could satisfy it completely.And as it is especially the vice of energetic men, the casual efficacy of love of power is out of all proportion to its frequency. It is ,indeed, by far the strongest motive in the lives of important men .Love of power is greatly increased by the experience of power ,and this applies to petty power as well as to that of potentates ,In the happy days before 1914,when well-to -do ladies could acquire a host of servants, their pleasure in exercising power over the domestics steadily increased with age .Similarly, in any autocratic regime, the holders of power become increasingly, tyrannical with experience of the delights that power can afford. Since power over human beings is shown in making them do what they would rather not do, the man who is actuated by love of power is more apt to inflict pain than to permit pleasure .If you ask your boss for leave lf absence from the office on some legitimate occasion, his love of power will derive more satisfaction from refusal than from consent .If you require a building permit ,the petty official concerned will obviously get more pleasure from saying "No" than from saying "Yes".It is this sort of thing which makes the love of power such a dangerous motive ,But it has other sides which are more desirable .The pursuit of knowledge is ,I think ,mainly actuated by love lf power ,And so are all advances in scientific technique ,In politics also ,a reformer may have just as strong a love of power as a despot .It would be a complete mistake to decry love of power altogether as a motive ,Whether you will be led by this motive to actions which are useful ,or to actions which are pernicious ,depends upon the social system ,and upon your capacities .虽然我们谈到的动机影响很大，但权力欲的影响更大。如同虚荣心，权力欲也无法得到满足。简直可以这样说；只有无限权力才能使它满足。由于精力充沛的人特别容易染上这一恶习，权力欲的偶然被实现与人们希望得到权力的欲望不成比例。的确，重要人物生活中最强烈的动机就是权力欲，体验到权力后便增加了人的权力欲，无论是小小的芝麻官还是至尊的当权者都是如此，在1914年以前那段幸福的日子里，家境富裕的太太们能雇用一帮仆人，行使权力的快乐与年龄俱增。同样，在任何独裁社会制度里，当掌权者享受到权力给他带来的快乐后，他变得更加专横拔扈了。由于对人的权力表现在能迫使人去做他不愿意做的事情上，那么受权力欲影响的人往往易于给人造成痛苦而让人快乐。如果你有正当理由向上司请假不上班，拒绝比同意更能满足他的权力欲。如果你申请建一座楼房，很显然，说"不行"比说"行"更能使那个小负责人得到快乐。就是这类事情使权力欲变成了一个危险的动机。权力欲也有它符合需要的方面。我认为：寻求知识主要受权力欲的影响，科学技术的进步也受它的影响，在政治方面，改革者可能和暴君有同样强的权力欲。把权力欲完全当成一个动机是十分错误的，这个动机是引导你去做有益的事情还是去做有害的事情，取决于社会制度，取决于你的能力。

I come now to other motives which ,though in a sense less fundamental than those we have been considering ,are still of considerable importuned ,The first of these is love of excitement .Human beings show their superiority to the brutes by their capacity for boredom ,though I have sometimes thought ,in Examining the apes at the Zoo. that they ,perhaps ,have the rudiments of this tiresome emotion .However that may be,experience shows that escape from boredom is one of the really powerful desires of almost all human beings 现在我们来看一看其他动机。虽然从某种意义上讲它们比不上我们谈过的动机那样重要，但仍具有相当的重要性。其一是寻求刺激。人在感受厌烦方面表现得优于牲畜，但当我观察动物园里的猿时，有时我也想猿可能也有厌倦情感的萌芽吧。无论怎样，实验证明摆脱厌倦几乎是所有人的强烈愿望之一。

When white men first effect contact with some unspoilt race of savages, they offer them all kinds of benefits , from the light of the Gospel to pumpkin pie. These , however ,much as we may regret it ,most savages receive with indifference. What they really value among the gifts that we bring to them is intoxicating liquor ,which enables them .for the first time in their lives ,to have the illusion, for a few brief moments ,that it is better to be alive than dead.当白人开始与某个未受破坏的野蛮民族接触时，他们从送基督教福音书到送南瓜馅饼，主动给野人各种好处。虽然我们可能表示遗憾，然而许多野人却冷冷地接受这一切。在我们带去的这些礼物中野人真正看重的是那令人陶醉的酒，酒使他们有生以来第一次产生了片刻的幻觉，觉得活着比死了强。

Red Indians ,while they were still unaffected by white men ,would smoke their pipes .not calmly as we do ,but orgiastically ,in haling so deeply that they sank into a faint ,And when excitement by means of nicotine failed ,a patriotic orator would stir them up to attack a neighbouring tribe ,which would give them all the enjoyment that we (according to our temperament ) derive from a horse race of a Genral Election.红种印第安人，当他们还未受到白人影响时，不像我们平静地吸烟斗，而是发狂地猛吸直至隐入昏厥。当尼古丁的刺激不起作家时，一位爱国演说者就煽动他们去攻击邻近的一个部落，这样会使他们获得我们（根据我们的不同性格）看赛马或参加大选所得到的一切乐趣。

With civilized men ,as with primitive Red Indian tribes ,it is ,I think ,chiefly love of excitement which makes the populace applaud when war breaks out ;the emotion is exactly the same as at a football match ,although the results are sometimes somewhat more serious.我认为：和原始红种印第安部落一样，当战争爆发时，文明人出于寻求刺激而鼓掌欢呼，那种情绪和观看一切足球比赛时的情绪一模一样，虽然有时结果有些严重。

It is not altogether easy to decide what is the root cause of the love of excitement. I incline to think that our mental make-up is adapted to the stage when men lived by hunting .When a man spent a long day with very primitive weapons in stalking a deer with the hope of dinner and when ,at the end of the day ,he dragged the carcase triumphantly to his cave ,he sank down in contented weariness, while his wife dressed and cooked the meat ,He was sleepy ,and his bones ached ,and the smell of cooking filled every nook and cranny of his consciousness. At last after eating ,he sank into deep sleep. In such a life there was neither time nor energy for boredom. But when he took to agriculture , and made his wife do all the heavy work in the fields, he had time to reflect upon the vanity of human life ,to invent mythologies and systems of philosophy ,and to dream of the life hereafter in which he would perpetually hunt the wild boar of Valhalla.找出寻求刺激的根源并不是件容易的事情。我倾向于认为我们目前的心理构成只停留在人靠狩猎为生的那个阶段上。一个男人花整整一天的时间，拿着非常原始的武器跟踪一头鹿，希望美餐一顿。在一天结束之时，胜利地将死鹿拖进他的洞里，然后他疲惫不堪地、心满意足地坐下来，由他的妻子收拾鹿、炖鹿肉。他困得要命，骨头发酸，炖鹿肉的香味充进他意识中的每个角落。饱餐后他便呼呼大睡。在这种生活里面既没有时间也没有精力去感到厌倦。但当他开始从事农业，让妻子干田里一切重活时，他就有时间去考虑人生的虚荣、去创造神话和哲学体系，梦想来世他能不断地捕猎天堂的野猪。

our mental make-up is suited to a life of very severe physical labour , I used ,when I was younger ,to take my holidays walking ,I would cover 25 miles a day ,and when the evening came I had no need of anything to keep me from boredom ,since the delight of sitting amply sufficed .But modern lift cannot be concted on these physically strenuous principles ,A great deal of work is sedentary and most manual work exercises only a few specialized muscles. When London crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed ,they would not do so if they had walked 25 miles that day .This cure for bellicosity is ,however ,impracticable and if the human race is to survive - a thing which is ,perhaps ,undesirable -other means must be found for securing an innocent outlet for the unused physical energy that proces love of excitement.我们的心事构成只适于干非常重的体力劳动的生活，当我年轻的时候，我经常徒步旅行度假，一天要步行25英里，到了晚上我就不需要用什么去摆脱厌倦，因为坐着的快乐就足够了。但是现代生活不能靠这种消耗体力的原则进行，许多工作都需要坐着干，大多数体力活也只需运用几块专门肌肉而已。成群成群的伦敦人聚集在特拉法加广场欢呼政府决定让他们去送死的声明，如果那天他们步行25英里，他们就不会那样喊了。如果人类要生存下去--也许它不合需要--用步行医治好战问题是不切实际的，必须找出其他既能发泄未用上的、能产生刺激欲的体验又无危害的途径来。

This is a matter which has been too little considered, both by moralists and by social reformers .The social reformers are of the opinion that they have more serious things to consider , The moralists ,on the other hand ,are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness ,however ,in their minds is that of Sin ,Dance halls ,cinemas ,this age of jazz are all ,if we may believe our ears gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young ,some designed to deceive the old and serious .If it is the devil that tempts the young to enjoy themselves ,is it not ,perhaps ,the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age ?And is it not , perhaps ,a drug which -like opium -has to be taken in continually stronger doses to proce the desired effect? Is it not to be feared that ,beginning with the wickedness of the cinema,we should be led step by step to condemn the opposite political party ,dagoes ,wops ,Asiatics ,and ,in short, everybody except the fellow members of our club? And it is from just such condemnations ,when widespread, that wars proceed .I never heard of a war that proceeded from dance halls.对于这种事情道德家和社会改革者们考虑得极少，社会改革者们认为他们有更为严重的事情要考虑，而另一方面，道德家们则对一切允许人们发泄刺激欲的事情的严重性产生极大兴趣。在他们脑子里，严重性就是犯罪的严重性。如果我们没听错的话，舞厅、电影院，我们这个时代的爵士乐统统都是通往地狱的途径，因此我们最好坐在家里反思自己的罪过。我觉得自己不能完全同意发出这样警告的人的意见。魔鬼有多种形式，有的企图欺骗青年，有的企图欺骗老年人和严肃的人，假如魔鬼能引诱青年寻欢作乐，有没有可能这个魔鬼还能劝说老年人去谴责青年享乐的呢？有没有可能受谴责是一种适合老年人的刺激呢？有没有可能有那么一种药--像鸦片--必须不断地，大剂量地吃，以此产生所需要的效果来？是不是恐怕有人从谴责电影院的邪恶开始；引导我们一步一步地去谴责对立政党、意大利佬、南欧佬、亚洲佬，总之，除了本俱乐部成员之外的所有人呢？当这种谴责广泛传播之时，战争便爆发了。我从未听说过哪场战争是由舞厅引起的。

What is serious about excitement is that so many of its forms are destructive.It is destructive in those who cannot resist excess in alcohol or gambling. It is destructive when it takes the form of mobviolence . And above all it is destructive when it leads to war , It is so deep a need that is will find harmful outlets of this kind unless innocent outlets are at hand. There are such innocent outlets at present in sport, and in politics so long as it is kept in constitutional bounds , But these are not sufficient ,especially as the kind of politics that is most exciting is also the kind that does most harm.寻求刺激的严重性在于它的许多种形式具有危害性。其有害性表现在那些不能控制自己饮酒、赌博的人身上。当寻求刺激以聚众斗殴的形式出现时，它是有害的。总之，当寻求刺激导致战争时，它是有害的。除非有既无危害又能发泄人的刺激欲的现成途径，否则人的刺激欲太强可能用有害的方式发泄。目前既无危害又能发泄人的追求刺激欲的途径有运动、还有政治（只要在宪法之内），但是这些还不够，尤其是最能产生刺激的那种政治，它也最能产生危害。

Civilized life has grown altogether too tame, and, if it is to be stable , it must provide harmless outlets for the impulses which our remote ancestors satisfied in hunting. In Australia ,where people are few and rabbits are many ,I watched a whole populace satisfying the primitive impulse in the primitive manner by the skilful slaughter of many thousands of rabbits ,But in London or New York, where people are many and rabbits are few ,some other means must be found to gratify primitive impulse ,I think every big town should contain artificial waterfalls that people could descend in very fragile canoes ,and they should contain bathing pools full of mechanical sharks ,Any persons found advocating a preventive war shoul

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❻ 谁还知道名人名言

常用读书名言2009-12-25 19:09 1、书籍是生活的加速器。——尼克拉耶娃

2、书籍是人类进步的阶梯。——高尔基

3、书籍是人类知识的总统。——莎士比亚

4、书是这一代对下一代精神上的遗训。——赫尔岑

5、要多读书，但不要读太多的书。 ——富兰克林

6、书虫将自己裹在言辞之网中，只能看见别人思想反应出来的事物的朦胧影像。 ——哈兹里特

7、有些人为思想而读书-罕见；有些人为写作而读书-常见；有些人为搜集谈资而读书，这些人占读书人的大多数。 ——科尔顿

8、好的书籍是最贵重的珍宝。——别林斯基

9、书是唯一不死的东西。——丘特

10、书籍使人们成为宇宙的主人 。——巴甫连柯

11、书中横卧着整个过去的灵魂。——卡莱尔

12、人的影响短暂而微弱，书的影响则广泛而深远——普希金

13、人离开了书，如同离开空气一样不能生活——科罗廖夫

14、书不仅是生活，而且是现在、过去和未来文化生活的源泉 ——库法耶夫

15、书籍把我们引入最美好的社会，使我们认识各个时代的伟大智者——史美尔斯

16、书籍便是这种改造灵魂的工具。人类所需要的，是富有启发性的养料。而阅读，则正是这种养料。——雨果

17、好书是伟大心灵的富贵血脉。——弥尔顿

18、读一本好书，就是和许多高尚的人谈话。——笛卡尔

19、不去读书就没有真正的教养，同时也不可能有什么鉴别力。——赫尔岑

20、读书时，我愿在每一个美好思想的面前停留，就像在每一条真理面前停留一样。——爱迪生

21、书籍是在时代的波涛中航行的思想之船，它小心翼翼地把珍贵的货物运送给一代又一代。——培根

22、一本新书像一艘船，带领着我们从狭隘的地方，驶向生活的无限广阔的海洋。 ——海伦·凯勒

23、书是顾问——凯勃斯说：“书是随时在你近旁的顾问，随时都可以供给你所需要的知识，而且可以按照你的心意，重复这个顾问的次数。”

24、书是良药——刘向(我国汉代大学者)说：“书犹药也，善读之可以医愚。”

25、书是面包——高尔基说：“我扑在书上，就像一个饥饿的人扑在面包上一样。”

26、书是益友——臧克家说：“读过一本好书，就像交了一个益友。”

27、书是源泉——高尔基说：“爱护书籍吧，它是知识的源泉。”

28、书是这一代对下一代精神上的遗训。——赫尔岑

29、书是奇迹——高尔基说：“书，要算要人类在走向未来幸福富强的道路上所创造的一切奇迹中最复杂最伟大的奇迹。”

30、书是社会——波罗果夫说：“一本好书就是一个好的社会，它能够陶冶人的感情与气质，使人高尚。”

31、书是营养品——莎士比亚说：“书是全世界的营养品。”

32、书是遗训、忠告和命令——赫尔岑说：“书——这是一代对另一代精神上的遗训，这是行将就木的老人对刚刚开始生活的青年人的中选，这是行将去休息的站岗人对走来接替他的岗位的站岗人的命令。”

33、“书籍是屹立在时间的汪洋大海中的灯塔。”——惠普尔

34、“书籍是培育我们的良师，无需鞭笞和棍打，不用言语和训斥，不收学费，也不拘形式。”——德伯里

35、“理想的书籍是智慧的钥匙。”——列夫.托尔斯泰

36、“优秀的书籍是抚育杰出人才的珍贵乳汁，它作为人类财富保存下来，并为人类生活的进一步发展服务。”——弥尔顿

37、“书籍是人类的编年史，它将整个人类积累的无数丰富的经验，世世代代传下去。”——坎耶里

38、“书籍是屹立在时间的汪洋大海中的灯塔。”——惠普尔

39、“书籍是培育我们的良师，无需鞭笞和棍打，不用言语和训斥，不收学费，也不拘形式。”——德伯里

40、“书读得多而不去思考，你会觉得你知道的很多，书读得多又思考，你会觉得你不知道的很多。”——伏尔泰

41、 “读书好，好读书，读好书。”——冰心

42."书是全世界的营养品。"——莎士比亚

[编辑本段]中国古代读书名言7则

1、三更灯火五更鸡，正是男儿读书时。黑发不知勤学早，白首方悔读书迟。——颜真卿

2、性痴，则其志凝：故书痴者文必工，艺痴者技必良。——世之落拓而无成者，皆自谓不痴者也。——蒲松龄《阿宝》

3、书富如入海，百货皆有。人之精力，不能兼收尽取，但得春所欲求者尔。故愿学者每次作一意求之。——苏轼《东坡文集事略》

4、看文字须大段精彩看，耸起精神，竖起筋骨，不要困，如有刀剑在后一般。就一段中须要透，击其首则尾应，击其尾则首应，方始是。不可按册子便在，掩了册子便忘。——朱熹

5、读书有三到，谓心到，眼到，口到。心不在此，则眼看不仔细，心眼既不专一，却只漫诵浪读，决不能记，久也不能久也。三到之中，心到最急，心既到矣，眼口岂不到乎？——朱熹

6、学贵精不贵博。……知得十件而都不到地，不如知得一件却到地也。 ——戴震

7、读书以过目成诵为能，最是不济事。——郑板桥

[编辑本段]中国现代名言3则
1、无所不能的人实在一无所能，无所不专的专家实在是一无所专……——邹韬奋

2、加紧学习，抓住中心，宁精勿杂，宁专勿多。——周恩来

3、读书也像开矿一样，“沙里淘金”。——赵树理

[编辑本段]西方名言3则
1、我阅读关于我所不懂的题目之书籍时，所用的方法，是先求得该题目的肤表的见解，先浏览许多页和好多章，然后才从头重新读起，以求获得精密的智识。我读该书的终末，就懂得它的起因。这是我所能介绍给你惟一正解的方法。——狄慈根

2、重要的不是知识的数量，而是知识的质量，有些人知道很多很多，但却不知道最有用的东西。——托尔斯泰

3、在所阅读的书本中找出可以把自己引到深处的东西，把其他一切统统抛掉，就是抛掉使头脑负担过重和会把自己诱离要点的一切。——爱因斯坦

[编辑本段]读书名言或读书格言
1、敏而好学，不耻下问。——孔子

2、业精于勤，荒于嬉；行成于思，毁于随。——韩愈

3、学而不思则罔，思而不学则殆。——孔子

4、知之者不如好之者，好之者不如乐之者。——孔子

5、三人行，必有我师焉。择其善者而从之，其不善者而改之。——孔子

6、兴于《诗》，立于礼，成于乐。——孔子

7、己所不欲，勿施于人。——孔子

8、读书破万卷，下笔如有神。——杜甫

9、读书有三到，谓心到，眼到，口到。——朱熹

10、立身以立学为先，立学以读书为本。——欧阳修

11、读万卷书，行万里路。——刘彝

12、黑发不知勤学早，白首方悔读书迟。——

(*^__^*) 嘻嘻！！！多吧~~~